Monday, November 17, 2008

The College Problem

A brick-and-mortar campus is increasingly obsolete. The physical infrastructure of the college used to make sense for three reasons. First, a good library was essential to higher learning, and only a college faculty and student body provided the economies of scale that made good libraries affordable. Second, scholarship flourishes through colleagueships, and the college campus made it possible to put scholars in physical proximity to each other. Third, the best teaching requires interaction between teachers and students, and physical proximity was the only way to get it. All three rationales for the brick-and-mortar campus are fading fast.

--Charles Murray, "Are Too Many People Going to College?", The American Enterprise Institute

It struck me on a pitch-dark snowy afternoon last year that the university system is badly broken. For a long time I've been meaning to write a post about it, but it's frankly too scary to ponder. Thankfully Charles Murray hits most of the points I'd thought of, and some I hadn't, in the article I quoted above. Please have a look, unless you're on the verge of a wintry-midtermy existential crisis already, in which case you should go have a hot bath and not read any more. But the problems he identifies are practical; mine are spiritual. And if there are are spiritual problems with university, we should make ourselves wary--for college is not only our jobs; it is our lives.

Since 1958, US college enrolment has increased more than fourfold--by nearly ten million--and outstripped population growth during the same period two and a half to one. In 1958, about eight percent of Americans over 25 had completed four or more years of college (and only ten percent of white males, before you ask) Today it's more like 30. And in the wealthy, urban, white or Asian corners of society, going to university after high school has become the rule. Those who have the grades but aren't funnelled into the higher-education system are--well, kind of bohemian. For practical reasons, as Murray shows, these numbers constitute downward pressure on the quality and the value of a university education: though it's contentious to say so, higher education is an inherently undemocratic game and works best when people think of it that way. But I want to consider a more personal consequence of the normalization of the university track: the increasing number of students who find ourselves in university without the faintest idea what we think we're doing here.

Now, there are surely some of us who choose university deliberately, deciding as rational consumers (or self-actualizing free humans, if your terminological inclinations run that way) that we need four years of training for some task or another--as preparation for more academic specialization; or in order to accommodate employers who acquired the leverage decades ago to demand that job applicants train themselves; or to network for business; or to revel in the boundlessness of independence; or to indulge a love of knowledge. Even the student who makes his peace with goal-lessness is, for all intents and purposes, embracing the goal of exploration. For this deliberate student, a goal is always in mind or at least close at hand. And so although his day-to-day may be taxing or exasperating, he will never be forced to ask--"Why?". The answer, unwavering, is his goal; and if his goal is shaken, then he must change his education or he loses his claim to deliberateness. For him, a professor is a resource which he has made deliberate sacrifices to access; not a babysitter, an arbitrary taskmaster, or a vexatious guardian of an elusive degree. A class is either a transfer of desired information or at least a necessary evil, maybe boring but never pointless.

The active student wanders through a rich orchard, reaching to grasp the fruit of knowledge; but the passive student imagines himself as a jar on an assembly belt, waiting to be filled, labelled, and shipped out to bigger and better things. For those with goals close at hand, the orchard is deep and winding and wonderful. For though the most luscious fruit grows on tall trees that resist the climb and deep in the dark hearts of winding vines, every hard-fought jewel of knowledge is a triumph and another precious step toward the goal. But for the rest of us the story is quite different.

The societal normalization of college means that in many circles, postsecondary education is not a path--it is the path, barring intellectual, financial, or familial impossibility. Increasingly, amazingly, it is those who have plans--to travel, to study a trade, to start work--who spurn university and those without plans who end up here. That means hordes of students, pressured by their families or peers to take the college route without specific goals in mind, wander in and--drift. Without a conception of their experience as a deliberate quest for training or knowledge, we drifting students inevitably find ourselves swept up in the mindless grind of readings, lectures, exams, all with no real purpose; and in the vacuum another conception forms: the student, instead of an active seeker of education, begins to think of himself as a passive vessel into which education is placed. He sees education as something done to him; his responsibility is only to show up, not too hung-over, and the rest is the responsibility of the institution. After all, that's what he's paying for! In the absence of any reason to subject himself to this other than the willful self-deception that "a job", a mythic talisman capable of bestowing maturity and meaning even to a person in whom both drives have atrophied, lies waiting to be amazed by the degree program he managed not to fail out of, the only reasonable course is to have as much fun as possible--while he can. The duration of the average bachelor's degree is thus transformed from a means to an end into a means to avoiding an end: it constitutes an absurdly costly pause button, a replacement for the time in the army or the workforce that has become the object of societal disdain. And as if the fact that this attitude guarantees his inability to actually learn anything except by accident wasn't bad enough, in the absence of purpose or ambition, he is left pink and defenceless against the question the arbitrariness, meanness, and difficulty of university life demands of each of us: "Why?"

To make matters worse, most of these accidental scholars opt to study as broadly, cursorily, and noncommittally as they can, spilling into the aisles in lectures on things which should, by rights, only be of interest to a proud and peculiar few: political science, anthropology, Greek mythology. (This point may or may not apply in the sciences; I don't know. But at McGill the arts faculty is twice the size of the next largest one, and I believe drifters are the reason.) The idea that a B. A. can "teach you to think critically" may be true but more likely it is a cooperative, consensual delusion whereby faculty, corporate HR staff, and students can justify an untenable and irresponsible misuse of resources and lives--either way, the average accidental B. A. student will find he never learns to do anything that might enable him to create, to contribute, to support himself--in other words, to work. I believe there is dignity in work, not just waking up early and the joy of getting paid; and the ability to work is a critical component of self-actualization and of being human.

So he drifts.

This drift is the abysmal failure of higher education in our time. Our society's understanding of higher education, and its relationship thereto, is hopelessly muddled, and its result is nothing any less than tens of thousands of disaffected, alienated, half-formed men and women with degrees and nothing else but a strong sense of entitlement and a faint resentment for institutional education and intellectualism. Lacking in productive skills, hopelessly entitled, habituated to think of themselves as passengers in their lives, and clutching a diploma which lacks the job-commanding power they expected, this kind of graduate finds himself at a loss.

Many will opt for graduate school, and it, too, absurdly, is beginning to undergo normalization; they gamble years of their lives on the hunch that in the tradition of grade school, high school, and their undergraduate studies, some unseen institutional hand is guiding them toward productivity, wealth, satisfaction, true knowledge. And this should not be a surprise. We are trained from early childhood to expect this system. But there is of course a crucial difference between public and higher education! Public schooling is mandated--and paid for--by governments. It is controlled by an unseen institutional hand! It is designed to guide us! And though it requires at least some hard work, it is meant to be done to us. But in universities, only the market decides the curricula. No one is responsible in, or concerned by, our education except us. Before graduating from high school, the school is part of a machine that intends to teach us in order to achieve certain social goals--but university is not part of that machine, and it has divested itself of the responsibility to form us. Because in public school we are children: in university we are consumers.

But at some point, we must accept responsibility for our lives. That the mechanism that has created this problem is societal is not to say that the solution is not personal. On the contrary: the recognition of ourselves as the sole beneficiaries of, and stakeholders in, our education is the only solution. Instead of imagining that education will happen whether we like it or not, we should acknowledge the truth: it is the easiest thing in the world to graduate without learning a thing. If you don't want to learn, or if you wait to be forced to do so, you will find it easy. It's not hard even to get As without truly learning--provided you ensure you don't ever analyze and interpret the class material in the context of your own beliefs and the rest of your knowledge. But it is foolish.

To get anything at all out of our so-called education, we drifters must endeavour to see this time in our lives as much too fast, classes much too simplistic, and degrees offered much too easily. We should work harder than we need to, read more than we are required to, and above all think more than we are asked to, in order to catch even the most fleeting glances of real knowledge as we barrel through this stillborn system like a passengers on an express train ploughing through a wonderful museum. We must seize this opportunity by the throat, instead of waiting to be handed something to care about. If we want to get anything out of this life at all, we need to do away with the rotten, insidious idea that life begins after graduation.

Frankly--it's about time we grew up.

5 comments:

Bernice said...

Love, well written and articulated, but fundamentally i disagree. Your slippery-slope argument about a drifting student misses the point of the reason people attend university in the first place, and your analysis of our institution is kind of short-sighted and i feel that you've pigeonholed our school into some sort of mind-numbing hell that it certainly is not.

i dont think that people go to university because they've started falling into it, cause thats the social norm, and what theyre told from youth. people go to college so they can say they did. it may be to themselves, their parents, an employer, someone. it might be the person in the orchard, or the jar. i agree with you that both of these people exist, but by definition, they both come out with the label of "university graduate", and thats ultimately the goal.
i also find it hilarious that you picked the metaphor of a jar in a factory, as my roommate's family is based on a factory that squishes things into jars, and my girl's education is based on the machines in the factory that squish things into jars, or something similar.
regardless, i believe that our school suffers from that less.
call me a homer, but i like to think that our jars at least screw their own caps on, or something. as easy as you claim it is to graduate knowing nothing, its certainly easier to write a paper knowing more about the topic than less, for example, or easier to struggle through a lecture when you know what your professor is talking about.
next, there is that tired and boring idea of life experience that comes from going to university, the social interaction, the coitus, all that kerfuffle.
i don't think you need to be so frustrated by those who are here claiming to have fun, because that's their life, and if they want their university experience to be pithier per se than yours, let them. as rotten and insidious as it is to view school as a pause in your life, it is no way more mature to create your own pain, claim youre using your parents money better than they are, or dismiss everyone together as "the lower half" or something of your school, or the entire university system in general.
I am currently avoiding my school work to blog about my university live. big whoop. everyone in this collective has probably at least read this site when they should have been doing something more important. why, because we like it and enjoy reading and writing about why we're here. that may not be the most pithy and fun thing sometimes, but we fundamentally enjoy it sometimes as an escape from school, and sometimes its tangentially related. nobody's pausing their lives to be here, they want books to read, or people to meet, or stories to tell. its pretty closed minded to view those who don't make the most of university in your eyes as wasting their time, because their building their personality, experiencing and learning, and growing just as much as you are, but in a different orbiting proton of the same atom.

i think the point youre missing is that most of the students that are confused with why they're at school aren't who you define as the drifters. They know exactly why they're here. experience, diploma, job, i promise you every single person who you pick out as a drifter, will be able to tell you alot of their post graduate or career path pretty quickly, and good on them. those who view school as a means to an end probably have some idea of what the end is going to be. i think at this point virtually everyone at our school, in our year, whether or not theyre a. happy with it or b. completely decided, has some idea with how theyre going to spend the rest of their life, or at least attempt to for now. and as for those who are up shit creek in that respect, i find that they are the ones who are getting into the weirder and less practical courses and working hard and enjoying them. so good for them for finding something the university system has to offer.

i find it naive and borderline infuriating when someone sells this particular institution short to themselves or their friends. when last year's times higher education ranking was released and featured mcgill 12th globally, i was constantly reminded by others that 1. "i think the school's not THAT good", and 2. "it's only one ranking, find me some others".
this is moronic. not a day goes by where i'm not amazed by some academic or physical feature of my school that can help me or impress me in some way. to all you haters out there: sure its only one publication, but its one freaking publication, defining our school as in the upper echelon of the world, with a formula for determining this that's more sophisticated than yours. period. enjoy the compliment. why does it make you feel better to claim your school isn't that good? as easy as it is to "graduate knowing nothing", its also easier to complain about something than it is to learn to enjoy it. don't 1. sacrifice faith in the quality of the institution, and 2. blame the school and the ranking system for not getting all of the learning power you could be. every single tenant that murray defines in his "crumbling brick and mortar" campus is alive and well here. we have thirteen libraries, i'd like you to name one book you haven't been able to find, or at online article that the school's permissions have been wide enough to give you access to. talk to a librarian, they're not scary, and they'll get you to what ever you want. i promise.
Everyone i hang out with is of a comparable intellectual level, one way or another. i am a scholar, so are my friends, and i have no problem finding more smart people to talk to about school. finally, never once during every professor's mandatory office hours has me or anyone i know been refused access to their professor, as long as they put out the effort of going to campus and showing up. moreover, professors make appointments, theyre good about that. I'll make a concession Chuck, you probably know more than i do about breaking university systems and strained resources. but i DO know that that isn't happening here, for those who want it. besides, what's wrong with some school pride?

Bernice said...

besides, its absolutely ridiculous to say that millions of people should decide to skip going to college so it could be better for those who ostensibly deserve more to be there. cause thats what that article infers.

I Can't Give You Anything but Love said...

Thanks for your response, B. I've obviously ruffled your plumage, and I think that's because you've either misunderstood or misconstrued my argument in a number of ways. But I'm glad to try again, and I hope there are no hard feelings as I proceed....

The critical intellectual objection you raise, if I might risk paraphrasing, is this: "You're wrong, icgyabl; people go to university so they can tell themselves and the people around them that they did, not so that they can answer to the increasingly common expectation that they should do so."

As far as I can tell, that's either a restatement of the problem I've identified (students "want to be able to say they did it" precisely because their milieu demands it--remember that society isn't a government agency or a stone tablet; it's us and everyone around us) or it's a description of the group of students I'm not interested in: viz. the group with a goal. If you seriously believe that "wanting to tell somebody you did something" is in any fundamental way different from being affected by social pressure, then I don't know what to tell you. You're describing at a symptom; I'm trying to identify the cause. Do some students choose university to legitimize themselves in some way, to an employer, parent, inner insecurity? Of course. But it's the normalization of the bachelor's degree that makes those voices ask "Well, do you have a degree?" in the first place. The suggestion that the quest to prepare oneself for that question is a causa sui, rather than a direct consequence of the question, is to put the cart before the horse altogether.

As for Dessert Tickets: there is no reason it can't play into our goals. Indeed, it is a large part of mine: failing to pay attention in stats class in order to practise my writing, refine my ideas, deepen my friendships, and participate in my own life through argument is very much in line with my nebulous priorities. But if any one of you found that the blog was interfering with your true intentions, I would strongly suggest as your friend that you reclaim the time wasted here and invest it in something more deliberate.

The rest of your reply, frankly, is a misguided and hurtful ad hominem attack that is clearly your idea of defending your way of life from the criticisms of mine. This could not be more misplaced.

For goodness' sake, B, this wasn't a polemic against fun, sex, or rock music. It wasn't a diatribe against life experience. It wasn't even a call to straighten up and fly right. In fact I was careful to exclude those petty, mean judgements. I made no recommendations about how anyone should behave except as a guide to those who, like me!, feel they're not getting as much out of this as college business as they'd like to. The essential spirit of the active-passive model I proposed, which you seem to have gone out of your way to ignore, is to put all those students with any kind of goal--whether it's knowledge, socializing, job training, coitus, self-discovery, all or none of the above--in the "doing okay" side and those waiting for their lives to happen on the other. It has nothing at all to do with my normative preferences or yours, and that you saw it that way only proves Nietzsche's dictum that all philosophy is confession. My drifters are those with no goals and no sense of participation in their own lives; no more or less. Whether or not they drink and screw makes no difference at all to me. The distinguishing factor isn't where their priorities lie; on the contrary, it's that they have none at all. They don't just wait for education to be handed to them; they also wait for fun, love, self-discovery--all those things you think I'm against for some reason. The drifter is, by construction, unfulfilled; he isn't "building his personality"; he's waiting for someone to hand it to him. He is the product of his environment and has not done anything to actualize himself on anything but the most childish, entitled, apathetic terms. I think he should step up and live deliberately--and care! I'm surprised you can't get behind that. My case is in no way connected to your mean-spirited caricature of me as some bitter recluse, gnashing my teeth about how it's "mature to create your own pain". You know me better than that.

It strikes me that in fact this problem of drift and alienation persists outside of school. My prescription is just this--to live deliberately! I don't think you'll disagree with that.

PS: Finally we come back to your old hobby-horse, school pride and that silly ranking. This has nothing to do with my post, but we can talk about it if you like. You think it's moronic to ask for corroborating evidence when a study in a magazine tells you something that surprises you? Well, pardon me for being a social scientist. Induction means getting enough data that you can tell the difference between what you want to see and what's true. Sure, there's no reason to assume McGill is an unusually poor school--but there's no more reason to believe as a point of faith that it's a world-class one. You know what I find moronic? The suggestion that McGill ranks higher than Stanford, Berkeley, Carnegie Mellon, NYU, Georgetown, LSE, or Trinity Dublin in anything but snow. No, I haven't been to any of those schools either. But like U2's financial success, maybe the monumental renown, exclusivity, and scholarly output of some of the schools that landed as far down as 102nd means we should at least tolerate more data? It's true that McGill is a totally passable school. It even has a library! But as universities go, I think that's par for the course.

Having said that--"Don't blame the school and the ranking system for not getting all of the learning power you could be" is exactly what I'm arguing. So I accept your right to selective perception.

xoxox
icgyabl

Bernice said...

anyway,
i feel we've both misunderstood each other, and thats that,
anything that seemed personal wasnt, nor was i referring to myself.

i also think we're forgetting about what academic standards mean, but okay.

i also think nobody is going to read this conversation, its too damn long

zekethejewishsatanist said...

I read it :D

I'm inclined to agree with ICGYABL's fundamental argument -- which is that university has become the the default channel for the passive and non-actualizing to float through.

ICGYABL's flair for the dramatic may paint a a despairing overall portrait of university life, but his target, "the drifter" is a really, a specific species within the university environment.

The truth remains that while the people who have arrived at university by default often feel that it legitimizes their passivity (whether they are concious of it or not), they are essentially in the same family as the ones that flounder outside of the confines of the campus: the sufferers of the deferred life syndrome.

It becomes apparent moving through the working world -- among both who have toiled through university or the school of life -- that it is not which path that they have taken, but whether or not they have chosen it for themselves.

University is not any more a problem than Not-university; the fundamental problem is the lack of self actualization (Which Love pointed out)

But self actualization in its nature, pertains to the self, obviously. Whether or not the environment works is largely irrelevant.

A rock will sink equally in a swimming pool as a river.

Or as they say:
Garbage in, garbage out.

The question I pose is: What is the ratio of these people in university?

also, it is late, and i have neither the patience, energy, caring, or cultivated writing skills to proofread and make this response any better. g'day